Waitrose and its Organizational Behaviour Structure Case Study

Waitrose and its Organizational Behaviour Structure - Case Study Example Last year, Waitrose registered gross sales up 251.6 million pound which is 6.8% to just under 4.0 billion pound. Waitrose operating profits (excluding property profits of 8.6 million pound) has increased 38.3 million pound which is 22% increase to 212.1 million pound. It is likely to grow at the rate of 3.6 % (excluding Petrol). It has the market share of 3.9% and has registered growth in operating margin by 5.4% (excluding property profits). Waitrose sales have growth by 47% in last four years. Its market share of the UK organics market stands at over 18%. Sales density of Waitrose has increased by 2.3% to 1,038 pound per square feet. Due to its higher product quality, Waitrose achieved 13 out of 18 quality standard industry awards. Waitrose has maintained its long-term relationship with farmers and suppliers and committed to support and sell only British farm products. Waitrose is providing specialized services to provide knowledge of the products to its customers. So Waitrose aims to combine the convenience of supermarket with the expertise and services of specialist shop and offer price commitment to ensure its customer to get good value for money at Waitrose. These are the sole reasons why Waitrose voted as the most favorites. These are the sole reasons why Waitrose voted as the most favorite grocer of U.K (All the data has been extracted from the website www.waitrose.com ). Individuals as an employee are motivated through the fulfillment of their desires & needs, and is the base for the fact that why people behave in a certain way to achieve their personal goals. The two factor theory (sometimes also called motivation-hygiene theory) was proposed by psychologist Frederick Hertzberg. According to Hertzberg, the factors leading to job satisfaction are separate and distinct from those that lead to job dissatisfaction. Therefore, managers who seek to eliminate factors that can create job dissatisfaction may bring about peace but not necessarily motivation. They will be placating their workforce rather than motivating them. As a result conditions surrounding the jobs such as quality of supervision, pay, company policies, physical working conditions, relation with others and job security is characterized by Hertzberg as hygiene factors. When they are adequate, people will not be dissatisfied; neither will they be satisfied. If we want to motivate people on th eir jobs, Hertzberg suggested emphasizing factors associated with the work itself or to outcomes directly derived from it, such as promotional opportunities, opportunities for personal growth, recognition, responsibility and achievement. Maslow's hierarchy of needs theory based on five needs, first two lower needs and later three upper needs (Physiological, Safety, Social, and Esteem & Self Actualization) has received wide recognition, particularly among practicing managers. This can be attributed to the theory's intuitive logic and ease of understanding. In the later years, Alderfer has reworked Maslow's need hierarchy to align more closely to empirical research. It is revised need hierarchy is labeled ERG theory (Alderfer, 1969). Alderfer argues that there are three groups of core needs- existence, relatedness & growth. The existence group is concerned with providing basic requirement, which Maslow considered to be physiological and safety needs whereas relatedness considered Masl ow's social needs and the external component of

Community and Traditional Policing Research Paper

Community and Traditional Policing - Research Paper Example However, community policing is seeking strategic integrations of the police operations with the entire mission of the police department, with an aim of fostering a practical deterrence of crime (Scheider 1). Nevertheless, the paper will compare traditional and community policing, identify both benefits and limitations of the strategies, and identify the ranks responsibilities in the implementation process of these strategies. In the next section of the paper, the SARA model of policing will be explored while identifying the operational strategies through the implementation process in the police department, and finally, discuss opinions on community policing and effects on the police department operations. Comparing Community and Traditional Policing The responsibility of partnership and sharing of crucial information among the law enforcement agencies has been emphasized by traditional policing, at the state, local, and federal level. In fact, information concerning a suspected crimi nal can be shared among different law enforcement agencies in order to facilitate the process of arrest. On the other hand, community policing focuses on supporting a wider range of communication among the police departments concerning effective resolution to problems caused by cases of crime. Moreover, it seeks an expansion of the relationship among the law enforcement agencies, which entail not-for-profit organizations, businesses, media, members of the community and nongovernmental law enforcement agencies (Maguire and Wells, 5). Therefore, the partnership entails involvement of various parties and sharing of crime and necessary information with different groups, instead of focusing on the development of practical remedies to the problems faced by members of the community. The foundation of police departments is based on activities of traditional policing, though these operations are not similar to community policing. In fact, community policing focuses on a different perspective , though modification and alteration of the changes concerning the perspectives of traditional policing. Therefore, these activities make a substantial contribution to the advancement of community policing philosophies, which increases the capacity of enhancing the services offered by the police department. On the other hand, community policing is supporting application of strategies that facilitate rapidity in responding to crime situations. However, decrease in time consumed in responding to a crime does not guarantee chances of arrest for prevention of crime. In fact, community policing facilitates the determination of the public and police department in increasing the rapidity in responding to the distress calls based on their nature, thereby matching the expectations of their policies. Moreover, the police are encouraged to increase the way in which victims of crime can report various incidences such as application of online coverage systems or volunteers to collect these repor ts. Therefore, community-policing focuses on increasing the effort, through which strategic response can be developed in situations of crime. In traditional policing, there are chances of increasing the frequency of arrests in cases of crime, which is considered a solution to crime related problems in the society. In fact, these arrests are significant to the police department, though they are not considered effective ways of solving problems in the community, due to consideration of other offences that fail to result to an arrest. Benefits and Shortcomings of these strategies One benefit of applying community policing is a reduction of fear associated with crime in the society, whereby there is increased presence of police officers in the residential areas; thus,

In depth analysis about article Essay Example | Topics and Well Written Essays - 500 words

In depth analysis about article - Essay Example But at the same time, author’s view on internationalization is also pertinent because it helps the nations to maintain their autonomy vis-a-vis their fiscal policies and economic welfare and equitable distribution of wealth for the wider welfare of their people. The article emphasizes that globalization promotes economic integration across the globe through free trade and liberalization. It has resulted in diminishing national boundaries and brought in influx of foreign trade, both in term of goods and human capital. Daly believes that it undermines the national interests of the individual nations. But it nevertheless greatly facilitates the development process in the developing and under developed countries which need to be exposed to the opportunities for improving their standard of living. The developing world has indeed gained through globalization! Daly also asserts that internationalization would be more relevant because it helps to maintain national identity but promote s international relation through trade, treaties, alliances and protocols etc. The author has unconsciously supported the process of globalization in his emphasis for internationalization! When trade and business alliances are encouraged across nations, inter-dependency of economic units become vital ingredients of the developing relationship.

Community and Traditional Policing Research Paper

Community and Traditional Policing - Research Paper Example However, community policing is seeking strategic integrations of the police operations with the entire mission of the police department, with an aim of fostering a practical deterrence of crime (Scheider 1). Nevertheless, the paper will compare traditional and community policing, identify both benefits and limitations of the strategies, and identify the ranks responsibilities in the implementation process of these strategies. In the next section of the paper, the SARA model of policing will be explored while identifying the operational strategies through the implementation process in the police department, and finally, discuss opinions on community policing and effects on the police department operations. Comparing Community and Traditional Policing The responsibility of partnership and sharing of crucial information among the law enforcement agencies has been emphasized by traditional policing, at the state, local, and federal level. In fact, information concerning a suspected crimi nal can be shared among different law enforcement agencies in order to facilitate the process of arrest. On the other hand, community policing focuses on supporting a wider range of communication among the police departments concerning effective resolution to problems caused by cases of crime. Moreover, it seeks an expansion of the relationship among the law enforcement agencies, which entail not-for-profit organizations, businesses, media, members of the community and nongovernmental law enforcement agencies (Maguire and Wells, 5). Therefore, the partnership entails involvement of various parties and sharing of crime and necessary information with different groups, instead of focusing on the development of practical remedies to the problems faced by members of the community. The foundation of police departments is based on activities of traditional policing, though these operations are not similar to community policing. In fact, community policing focuses on a different perspective , though modification and alteration of the changes concerning the perspectives of traditional policing. Therefore, these activities make a substantial contribution to the advancement of community policing philosophies, which increases the capacity of enhancing the services offered by the police department. On the other hand, community policing is supporting application of strategies that facilitate rapidity in responding to crime situations. However, decrease in time consumed in responding to a crime does not guarantee chances of arrest for prevention of crime. In fact, community policing facilitates the determination of the public and police department in increasing the rapidity in responding to the distress calls based on their nature, thereby matching the expectations of their policies. Moreover, the police are encouraged to increase the way in which victims of crime can report various incidences such as application of online coverage systems or volunteers to collect these repor ts. Therefore, community-policing focuses on increasing the effort, through which strategic response can be developed in situations of crime. In traditional policing, there are chances of increasing the frequency of arrests in cases of crime, which is considered a solution to crime related problems in the society. In fact, these arrests are significant to the police department, though they are not considered effective ways of solving problems in the community, due to consideration of other offences that fail to result to an arrest. Benefits and Shortcomings of these strategies One benefit of applying community policing is a reduction of fear associated with crime in the society, whereby there is increased presence of police officers in the residential areas; thus,

Revivalism Essay Example for Free

Revivalism Essay â€Å"Revivalism is an authentic Afro-Christian religious folk form that evolved during the eighteenth to nineteenth century. Initially, it was the native Baptist Christians who joined forces with the Moravians, and other non-conformist churches to become the forerunners of the movement. However, Jamaica was said to have experienced a religious movement called the Great Revival in 1861, which saw the incorporation of much more African retention in the movement. Pocomania is more African in form while Zion is more Christian oriented. † [1] Upon preparing to embark this journey, I was a bit disgruntled that I had to wake up in the wee hours of the morning to go this â€Å"Watt Town† excursion, but I still approached with a open mind, though I had an idea of what to expect, seeing that I was already acquainted with quite a few Revivalists. Honestly I expected it to be a waste of time, but upon seeing the fellowship of my friends, while waiting on the buses which were scheduled to take us on our journey it got easier and easier, we engaged in jokes and hymns we swore were Revivalist hymns but Mr. Grey quickly busted our bubble and told us that those hymns were Pentecostal. We were greeted by a semi-pleasant but slow bus driver, but the vibe in our bus quickly took our minds off the length of the journey. I view Revivalists as highly religious people who are in tune with spirits with from various realms, known as Heaven, Earth and Ground spirit realms, I met with a lot of different Revivalists, but what I found rather interesting was the fact that the core of what they were saying were similar but they were also many subtle differences, For example I met with a man, whose name is Joseph Whitter, of the Olivette Seventh day church. nd he seemed to be quite respected in the church community, he blatantly stated at the beginning of the conversation that, â€Å"Revivalism is the only way to be saved†, we had a long drawn out discussion on what are my personal views on religion and the opening statement he made, where I told him that I strongly disagree with that statement and I believe that there is only one God and peace and love is the ultimate goa l, which everyone should try to achieve, no matter what religion one identifies with. I then met with Miss. Barbara Harper of the same church, Olivette Seventh day church, and she stated that people should go to any church they want to go to and do anything that is truly pleasing to God, when I mentioned what her church brother thought about the same thing, she said that there is no one way to get to heaven and that people spend more of their time in competition with other denominations and religions rather than giving praises to the most high. I laughed a bit and I was in total agreement with her statement. We then started to talk about her life, and how she was before she identified that Revivalism was for her, I could see that the movement actually helped her and improved her life, before moving on I thanked her for being so honest and reasoning with me, telling her that I would listen to her talk any day for she had a liberal and open mind and I absolutely hated radical minded people, who try to force their doctrines and beliefs down peoples throats. When we finally arrived at Watt Town, after our extra long journey I had no idea of what I was about to witness, the site was like nothing I had seen before, I was greeted by what had seemed to be hundreds of people, I discovered that Watt Town was having what had seemed like an inter -church convention. I saw children from various schools and young adults like our selves there to see this feat. One of the first things I noticed about the Revivalists was they were wearing different uniforms in different styles and colours, I wondered and asked why were they dressed like this and a kind lady told me that each church was represented by different uniforms. The seal is the focal point of the church; this is where the angels are believed to manifest themselves. This is the most sacred area of the ground and is a welcoming tool. The seal is a dominant feature in all revivalist churches because the seal encourages spirits which come and possess the members, enabling them to carry out their works of healing and worship. It is advised that one should walk around the seal three times to pay respect to the Tribune God. Some seals can be seen with silver coins in them, this is payment to the spirits for their help. The flags and banners we saw at the front play a very important role in the revivalism. A tall pole usually marks a revival ground. The flags on the pole are used to attack passing spirits, the attraction of spirits is very important to revivalism because they believe in many spirits and that they can be appeased or summoned to assist in their day-to-day lives. Each banner has its own purpose. Green means anything of nature, Blue and white means peace, pink love and red stands for the blood of Jesus. Upon venturing to the top of the structure, some pebbles started to rain from a roof top, some hitting my head, not understanding anything about what was going on yet, I didn’t take kindly to this, that confused me a bit more than I already was. When a group of us finally got to the top we noticed the different worship circles/prayer group, and I was pleased by some as I saw some circles which were mixed with members of different churches, this showed me that pride was not an issue and did not hinder worship, and the main goal, magnifying the most high, I stood in amazement right next to two worship circles and I heard various choruses, some I had heard before, some I had not, I was familiar with songs such as â€Å"Madda de great stone got to move† and â€Å"Rock oh! Rock holy, rock oh! Rock holy†. Being a musician I enjoyed this aspect of the excursion, identifying the keys and the chord progressions that would go with their simple but effective melodies. I noticed that even though their uniforms were different, they had many things in common, I noticed that many of them had head wraps with various pieces of stationery in the wraps, I laughed at this sight because I thought they were taking notes or something, but as I went on and I learned more I discovered that the pencils, rulers and scissors that I saw resting in their head wraps had special significance. The pencils and rulers signifies healing among the followers, the scissors were carried around by a specific set of people, known as the healers, who use the scissors to literally cut evil from around the persons being healed, as demonstrated to us by a young man named Otis. A few of the Revivalists were also seen carrying around a meter ruler, this was given to people who had been living a righteous life and who were slated to be married. We saw some people washing their face with sugar water, this was said to bring clearance and purity, the prayer shawl was said to represent the Tribe of Judah, as we learned that, like the Rastafarians there was a lot of African roots in Revivalism also, and they used red green and gold to identify with Ethiopia and Ghana. When I inquired about a lamp I saw an elderly woman carrying around, she said that the lamp also represents healing and spiritual light because revivalists don’t walk in the darkness. These healing symbols were brought from Africa with the slaves and became an integral part of the revivalist healing services. As a result the present day revivalist has maintained the practice. I asked some Revivalists of their actual occupations and from the replies I found out that they were either day workers, higglers or fishermen, (more than likely belonging to the lower class) I saw that this must have contributed to the scornful treatment by mainstream and middle/upper class Christians, They consider them to be highly superstitious, pagan, primitive and comical in ritual behaviors especially when they suspect them of practicing obeah. The disdain heaped on the lower class involved in revivalism can be traced to colonialism. Stratification was practiced on the plantation not only from the perspective of whites to none whites or but also among the blacks. The free slave felt himself above the house slave who felt they were superior to the field slaves and there was further stratification in that group depending on the gang to which they belong. Seaga, in his writings in the 1980’s explained that Revivalism also has different levels within its structure. There is the Leader who is the central figure of importance; below the leader are the armour bearer, shepherd boy and mother. The leader is never usually questioned on the reason for ritual observances. The ritualistic forms of Revivalism takes three major forms such as prayer meeting, street meeting and rituals for specific purposes for example tables, altars and baths. The meetings are usually opened to the public. Revivalism is divided into two groups, Zion and Pocomania, Pocomania is more African in form while Zion is more Christian oriented. they are referred to as 2 different spiritual groups the 60 and 61, the 60 spirit (Zion) are persons who believe in only one God, the Heavenly spirits, archangels, saints and angels. ho are viewed as firmly rooted and committed Christian. The 61 (Pocomania) spirit comprises of individuals who take commands from earth-bound spirits are the â€Å"Fallen Angels† (satanic powers), from God and from The Ground spirits are those of the human dead that are not biblically mentioned. I noticed that the people of the 60 spirit, look down the 61 in a way which gave me a feeling of segregation between both of the groups. I noticed that like other Christians, Revivalists also go on fasting sessions but they can’t just get up and fast they have to be ordered by the holy spirit. Also apart a Revivalists culture includes heavy usage of flowers they believe that when you place the flowers in water and go to sleep you dream see your future, whether it brings destruction or fortune. Some of my views on Revivalists were different after the trip, previously I thought that, Revivalists only went to church like other Christians and the worship was similar but I was mistaken, I also thought that they used instruments but I discovered that their bodies were their instruments, stomping and grunting to help them keep time and to provide percussive sounds. In my opinion the greatest gift Revivalists can give to the Jamaican culture, is their sense of unity, having being bashed for many many years, I saw that these people remained strong and stood firm for what they believe. That is what many religions and people of Jamaica need to survive through good times and bad, this was what I took away from the journey, and if I didn’t take anything else, I was glad I took this quality from the Revivalists, unity is strength and they will forever be a constant reminder of that value.

Americanah: Analysis of Language and Accents

Americanah: Analysis of Language and Accents Americanah ISU Part 2 (Plot Summary) Pg. 1 Ifemelu speaks without the fake accent for the first time when taking a train to Aunty Ujus house. While on the train she meets Blaine, a Black American man, and they spend the trip talking. Blaine gives Ifemelu his phone number, but he never calls her back. The chapter is finished when a blog post about American Tribalism. Ifemelu says in her blog that there are four kinds of tribes in America: class, ideology, religion, and race. In chapter 18, it returns to the present day. Mariama has a new customer who notices a stack of Nigerian magazines and says that Nigerians are known for being criminals. The story again returns to the past. Kimberly introduces Curt and Ifemelu. The two begin to date and Curt tells her he his wealthy and his family has been hoteliers for hundreds of years. Kimberly is happy that the two are dating. Curt tells Ifemelu she is beautiful and he loves her body. She sometimes thinks of Obinze when they are together, but she tries not to compare them. Ifemelu is happy with Curt who spoils her with money and attention. Chapter 19, Graduation is drawing near, but Ifemelu isnt certain what she wants to do. Curt sets up an interview for her with a company that will help her get a work visa and start the process to get a green card. Ifemelu removes her braids and relaxes her hair. She does well at the interview and wonders if things would have gone so well if shed gone in with her natural hair. Chapter 20 starts with Ifemelu living in Baltimore. Ifemelu has her own apartment, but she spends most of her time at Curts. She continues to relax her hair and it begins to fall out of the temples. Wambui convinces her to cut her hair and let it go natural. Ifemelu cuts her hair very short and hates it. She is embarrassed by her hair and calls in sick to work the next day. The chapter ends with a blog post titled Why Dark-Skinned Black Women Both American and Non-American Love Barack Obama. In the post she says that black men like their women to be lighter skinned, but Obama married a woman who is not light skinned, so women like him. Chapter 21 begins on a Sunday morning with a call from Aunty Uju complaining about what Dike wants to wear to church. Uju is certain they will be talked about if he doesnt dress properly and shes been telling him to tone it down in school so he doesnt look so different. Ifemelu convinces Dike to wear the shirt his mother has chosen and says shell bring Curt to meet him on the weekend. The blog post at the end of the chapter is about how Non-American Blacks become black when they come to America and along with that comes all of the stereotypes and racial issues. In Chapter 22, Ifemelu runs into Kayode in a mall. Kayode tells her Obinze asked him to look her up and she feels numb at the mention of Obinzes name. Kayode tells her Obinze is in England and she feels betrayed to find out there have been changes to his life that she didnt know about. She tells Kayode she is with her boyfriend and walks away. She tells Curt she ran into a friend from high school, but wont say more. He asks if it was an old boyfriend because she seems upset. She says not, but refuses to explain. In Chapter 23, the focus of the novel shifts to Obinzes past when he lived in London. He is not there legally, so he cannot work. Obinze realizes Cleotilde is attracted to him and he asks her for her phone number. The Angolans say he should call them. Obinze gives Cleotilde his number asking if shed like to get together with him, and she says yes. Once in England, Obinze takes a job cleaning bathrooms, but quits when he walks into a stall to find someone has defecated on a toilet lid. He feels like the person who has done this was staging a performance somehow and it makes him feel small. Obinze and Ojiugo have a conversation about accents and Obinze wonders if Nigerians are more forgiving of their children raised in England because they have foreign accents. Chapter 25 talks about what drew Obinze to be friends with Emenike when they were in high school. Emenike was a sharp boy who was eager to be seen as someone who knew things and was of a higher class than he really was Obinze calls Emenike when he arrives in England, but Emenike puts him off repeatedly saying he is busy with work and travel. Obinze realizes Emenike has changed and will not help him get an NI number so he can work. He calls another friend, Iloba, who has always treated Obinze as a kinsman. Iloba puts Obinze in touch with a man named Vincent who agrees to let Obinze use his NI number in exchange for thirty-five percent of his pay. In Chapter 26, Obinze is working at various jobs under the name of Vincent. He works a job in a warehouse where Roy Snell, an Englishman, is his boss. Roy treats him kindly and Obinze fits in well with the other workers. Obinze realizes that Nigels reaction has to do with the mans accent and that if he had spoken differently, Nigel would have complained about not receiving a tip. Chapter 31 shifts back to Ifemelus past. She has just broken up with Curt after having cheated on him with a man who lives in her apartment complex. She tells Ginika the relationship just didnt feel right. Ifemelu tries to reconcile with Curt, but he will not talk to her. She finally accepts the end of the relationship and thinks there must be something wrong with her. She feels like she doesnt completely know herself. In Chapter 32, Aunty Uju tells Ifemelu she has joined African Doctors for Africa and met a man named Kweku who is also a doctor. She says he treats her like a princess and reminds her that Curt treated her that way, too. Kweku also treats Dike well, which makes Ifemelu like him. When Ifemelu tells Dike she has broke up with Curt, he asks her if shell be okay and brings her a tray with a banana and a can of peanuts on it. Chapter 33 begins by talking about how Ifemelus blog has grown. She has gained many readers and is receiving donations from people who want to support the blog. She is also being paid to advertise on her blog. She is immersed in the blog and checks her email often and eagerly. Ifemelu also begins being invited to speak at diversity conferences. Americanah ISU Part 2 (Literary Analysis) Pg.3 Books: Books are a symbol of a better life. Obinze is, from the start, a great lover of books. He is particularly fond of American novels as a teen because he aspires to move to America where he believes he will have a better life. Later, when he is living in England as an illegal immigrant, his escape from his bleak reality is found in bookstores where he treats himself to an expensive coffee and sits among the books reading as much as he can. Ifemelu becomes a lover of books, too, after she moves to America and Obinze encourages her to read more American novels to learn more about the culture there. She goes to the library and loves it there where the books are in great shape and have all their pages, unlike the books she had in Nigeria. When Obinze and Ifemelu are reunited in Nigeria, their first meeting takes place at a bookstore called Jazzhole. Ifemelu tells Obinze shes going there to buy a book and he meets her there where their new journey toward a better life together begins. . Accents: Accents are a symbol of a persons place in society. Ifemelu first learns this when she registers for her college classes and is treated like she is unintelligent and cant understand English because of her Nigerian accent. After that, she adopts an American accent for a time. While in England, Obinze clearly sees how people are treated differently based on their accents. He wonders if his cousin and his cousins wife are easier on their kids because they have English accents. And, during one delivery for the warehouse he works at, he and Nigel meet a very shabby looking man who speaks with a posh English accent. In spite of his looks, Nigel says the man is a real gent and Obinze realizes Nigel reacts to the man in that manner because of the mans accent. American sitcoms: The American sitcoms that Ifemelu grows up watching symbolize the life she thinks she will have when she moves to America. These shows feature affluent black families and Ifemelu believes that is how Uju is living in America and that is how she will live, too. However, when she arrives in America, Ifemelu discovers thats not the case at all. Uju is working three jobs to support herself and Dike while she attends school. She is tired and has let her appearance go. Ifemelu is initially unable to find work and lives in poverty, even degrading herself just to pay the rent. She also encounters issues of race that she never saw on the sitcoms. She discovers that Black Americans are often treated as though they are of a lower class than White Americans. In fact, she never identified as Black until she moved to America. Blogs: Ifemelus blogs represent freedom for her. Through Ifemelus blog writing, she is financially secure and free to live a life that is not dependent on a man like Ujus life with The General or Ranyinudos life with Don. The blogs also give her the freedom to express herself and talk about topics that are of interest to her. This freedom is the main reason Ifemelu quits her job at Zoe to start her second blog. Americanah ISU Part 1 (Quotation Analysis) Pg. 5 This was his weekly treat; to visit the bookshop, buy an overpriced caffeinated drink, read as much as he could for free, and become Obinze again. Narrator (Part 3, Chapter 27 paragraph 1) In the novel, books are a symbol of a better life. When Obinze is living in England with little money and a fear of being deported, he finds comfort among books and is able to regain something of his old life and dignity there. Their union was leached of passion, but there was a new passion, outside of themselves, that united them in intimacy they had never had before, an unfixed, unspoken, intuitive intimacy: Barack Obama. They agreed, without any prodding, without the shadows of obligation or compromise, on Barack Obama. Narrator (Part 4, Chapter 40 paragraph 1) This quote is a foreshadowing of the demise of Ifemelus and Blaines relationship. After they get back together following the argument about the protest Ifemelu failed to attend, the only thing they truly agree on is that they both want Barack Obama to be elected president. However, the relationship is never the same again, making it easy for Ifemelu to leave Blaine behind when she returns to Nigeria. I worry that she will end up like many women in Lagos who define their lives by men they can never truly have, crippled by their culture of dependence, with desperation in their eyes and designer handbags on their wrists. Ifemelu (Part 7, Chapter 50 paragraph Part 7, Chapter 50) This quote comes from a blog post that Ifemelu writes for her blog in Nigeria. It is about Ranyinudos relationship with Don, but could just as easily have been said about Aunty Uju when she was with The General. The quote is significant to the theme of the role of women since this is one of the choices Ifemelu could have made for her life. At the Abuja airport on his way back to Lagos, he thought of going to the international wing instead, buying a ticket to somewhere improbable, like Malabo. Then he felt a passing self-disgust because he would not, of course, do it; he would instead do what he was expected to do. Narrator (Part 7, Chapter 54 paragraph 23) This quotation shows Obinzes desire to leave his marriage and change his life, but feeling as though he cannot because he has a responsibility to his wife and daughter. It shows his internal struggle with the direction his life should take.

Tech Effect Essay example -- Technology, The Internet

Tech Effect "The Internet is one of a series of aids developed over the last millennium or so that has increased the operational capacities of the average world citizen", (Stefanie Olsen, Sec. 2). With all the new technology so closely on hand, people are starting to wonder about the effects on society and the peoples true ability. The amount of technology in this new world has increased rapidly and is influencing our society by the way they think, the way they work, and by the way they interact socially. Over time new inventions come and go; however, the invention of technology is here to stay. Initially, the use of cell phones has inflated over time. "There are now estimated to be eight times as many mobile phones as fixed lines, three times as many mobile phones as personal computers, and nearly twice as many mobile phones as TV sets", (Niki Denison, Para 3). People are upgrading their technology from the old phones to the new mobile ones. These new phones now have some of the same qualities as personal computers have, such as Internet; therefore, who needs a big computer to access everything if a phone can do that? Phones also can show videos, episodes, and other information shown on TV. Additionally, some technology can imitate other technology. "About one in six (15%) of adults use the Internet, sometimes referred to as VoIP of Voice-Over-Internet-Protocol, to make telephone calls, ("Cell Phone Usage Continues in the USA," Para 3). This explains that people are using and relying on technology to interchange gadgets. Finally, technology is available for any age to use. " Surveys have revealed that teen ownership of cell phones has exploded, from less than half of U.S. teens in 2004 to 71 percent in 2008" ("Cell Phone Usa... ...and they should not fear that use of the Internet and mobile phones will send them ‘into a spiral of isolation," ("New study shows the Internet and mobile phones increase your social network," Para 15). Most people's lives are working out okay with technology, so why not jump on the band wagon? To conclude, people say society relies on technology to much, but it can't be a bad thing if it is bringing this world closer. The ways our society thinks, works, and interacts socially truly comes from our ability to use so much technology. Today's society is lucky enough to have technology at the tips of our fingers; however, what is technology doing to us and can we stop it or better it? â€Å"The Internet is one of a series of aids developed over the last millennium or so that has increased the operational capacities of the average world citizen†, (Stefanie Olsen, Sec. 2). Tech Effect Essay example -- Technology, The Internet Tech Effect "The Internet is one of a series of aids developed over the last millennium or so that has increased the operational capacities of the average world citizen", (Stefanie Olsen, Sec. 2). With all the new technology so closely on hand, people are starting to wonder about the effects on society and the peoples true ability. The amount of technology in this new world has increased rapidly and is influencing our society by the way they think, the way they work, and by the way they interact socially. Over time new inventions come and go; however, the invention of technology is here to stay. Initially, the use of cell phones has inflated over time. "There are now estimated to be eight times as many mobile phones as fixed lines, three times as many mobile phones as personal computers, and nearly twice as many mobile phones as TV sets", (Niki Denison, Para 3). People are upgrading their technology from the old phones to the new mobile ones. These new phones now have some of the same qualities as personal computers have, such as Internet; therefore, who needs a big computer to access everything if a phone can do that? Phones also can show videos, episodes, and other information shown on TV. Additionally, some technology can imitate other technology. "About one in six (15%) of adults use the Internet, sometimes referred to as VoIP of Voice-Over-Internet-Protocol, to make telephone calls, ("Cell Phone Usage Continues in the USA," Para 3). This explains that people are using and relying on technology to interchange gadgets. Finally, technology is available for any age to use. " Surveys have revealed that teen ownership of cell phones has exploded, from less than half of U.S. teens in 2004 to 71 percent in 2008" ("Cell Phone Usa... ...and they should not fear that use of the Internet and mobile phones will send them ‘into a spiral of isolation," ("New study shows the Internet and mobile phones increase your social network," Para 15). Most people's lives are working out okay with technology, so why not jump on the band wagon? To conclude, people say society relies on technology to much, but it can't be a bad thing if it is bringing this world closer. The ways our society thinks, works, and interacts socially truly comes from our ability to use so much technology. Today's society is lucky enough to have technology at the tips of our fingers; however, what is technology doing to us and can we stop it or better it? â€Å"The Internet is one of a series of aids developed over the last millennium or so that has increased the operational capacities of the average world citizen†, (Stefanie Olsen, Sec. 2).